Read online Marriage, Love, Caste and Kinship Support: Lived Experiences of the Urban Poor in India - Shalini Grover file in PDF
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Marriage it has been generally assumed that the institution of marriage is a universal feature in human societies. Although many sociologists and anthropologists have attempted to provide definitions of marriage, none of them has been satisfactorily and sufficiently general enough to encompass all its various manifestations.
Marriage must take place within one’s caste (varna) but in practice it takes place within one’s sub-caste. In seeking a spouse one must move beyond five degrees on the mother’s side (beyond sapinda) and beyond seven degrees on the father’s side (beyond gotra and pravara). Various forms of marriage have been recognised in hindu law books.
While there have been some smaller studies conducted by undergraduate and postgraduate students for their academic theses on how the marriage, caste and kinship function in modern day sinhalese society, again there is a serious lack of sound anthropological or sociological studies of repute in this area.
Moreover, marriage is considered a lifetime affair, which is celebrated just once. As a result, it becomes an event to be cherished and to make fond memories for the rest of the life. Changing patterns are being observed in areas such as age at marriage, inter-caste marriage, arranged versus love matches, matching horoscopes.
My book marriage, love, caste and kinship support, first published in 2011 by social science press, new delhi, therefore presents a theoretical shift from the functionalist approach, offering a close scrutiny of ‘arranged marriages,’ ‘love marriages,’ ‘secondary unions’ (informal remarriages) and ‘widow relationships.
It has been generally assumed that the institution of marriage is a universal feature in human societies. Although many sociologists and anthropologists have attempted to provide definitions of marriage, none of them has been satisfactorily and sufficiently general enough to encompass all its various manifestations.
Marriage, love, caste and kinship support: lived experiences of the urban poor in india.
Marriage, love, caste and kinship support: the book helps to understand the marital experiences of these people most of whom belong to the scheduled caste and live in one identified geographical.
Buy marriage, love, caste and kinship support: lived experiences of the urban poor in india on amazon. Com free shipping on qualified orders marriage, love, caste and kinship support: lived experiences of the urban poor in india: grover, shalini: 9781138019331: amazon.
Book review for 'marriage, love, caste and kinship support' by shalini grover.
In the popular discourse, ‘arranged marriage’ and ‘love marriage’ are assumed to be radically opposed forms of conjugal union, associated with equally polarised responses from the natal kin—approval and encouragement for the former and the opposite for the latter.
Learn vocabulary, terms, and more with flashcards, games, and other study tools.
Caste, natal charts, gotra (kinship or family lineage), family background, financial status of the groom, appearance and character of the bride and the bridegroom, the willingness of the parents are some important considerations in arranged marriages.
Kinship linkages provided by marriage, and relations established through marriage, give a caste group its strength, however, a successfully forged alliance between cultural codes, honour and violence justifies such violence and makes for the complicity of most people cutting across social, gender and age divide.
In a love marriage, the couple usually “falls in love” and more often than not starts its married life without parental consent. Love marriages occurring within a caste or ethnic group sometimes get approval of the parents and social acceptance, leading to what scholars have termed a love-arranged marriage or arranged love marriage.
To understand the pattern of kinship in india karve explains the configuration of the linguistic areas, caste institution and organization of family as the most essential. She breakdown the whole nation into central, northern, southern and eastern keeping in mind the languages used, caste and organization of the family.
Marriage, love, caste and kinship support: lived experiences of the urban poor in india. “the concept of honour: caste, ideology and patriarchy in rural maharashtra.
New revised international edition of marriage, love, caste and kinship support: lived experiences of the urban poor in india.
Kinship, caste and class important extra questions short answer type. How did it strengthen the ideal of patriline? or describe how the kinship relations changed with reference to mahabharata.
Love marriage and kin support in india- ten women's experiences.
Kashyap (2004) says marriage in india is still a socio- religious institution that takes place between two families rather than two individuals. It is still arranged by parents and members of the kinship group with class, caste and religious positions.
Family, marriage and kinship – part i basic concepts broadly, a family is a group of persons directly linked by connections, the adult members of which assume responsibility for caring for children. Kinship ties are connections between individuals, established either through marriage or through the lines of descent that connect.
According to them marriage is a system of completions of a girl’s and boy’s mind fillings to each other. They provide value of love marriage and offer freedom of their child to choose their life partner. The tradition of arranged marriage is still continuing today in india but some changes are noticed in this marriage process.
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